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Coin World, October 7, 2016
Random writings. Established in 2004.
"The day after Hallowe’en is All Saints’ Day, followed by All Souls’ Day. In Europe on these days people go to the graves of their beloved ones who have passed away. Hallowe’en, the eve of the holy days (that’s what the word means), is a festival of the ancient Celtic world particularly... In the Celtic world—the world with which Hallowe’en is associated—it is the dead who come to visit the homes. Hallowe’en is the night of the re-entry of the dead into their domiciles, visiting again the people with whom they had dwelled." (Joseph Campbell on the Roots of Halloween - The Daily Beast)Looking further back, scholars believe the historical origin of Halloween lies in the Celtic festival of Samhain. Larousse World Mythology refers to October 31 as "Samhain's feast." In his monumental work The Golden Bough, Sir James Frazer refers to Samhain as "an ancient pagan festival of the dead":
"Halloween seems to have been the night which marks the transition from autumn to winter... when the souls of the departed were supposed to revisit their old homes in order to warm themselves by the fire and comfort themselves with the good cheer provided for them by their affectionate kinsfolk." (The Golden Bough - A Study in Magic and Religion, Sir James George Frazer)Frazer states that on Samhain, the Celts used "manifold methods of divination... for the purpose of ascertaining their destiny in the coming year." He also suggests that it may have been the Celtic new year. Nora Chadwick's excellent book The Celts also describes Samhain as "the beginning of the Celtic year, when any barriers between man and the supernatural were lowered."
"It is not only the souls of the departed who are supposed to be hovering unseen... Witches then speed on their errands of mischief... the fairies, too, are all let loose, and hobgoblins of every sort roam freely about."Chadwick puts this into perspective by pointing out "the naturalness with which men, women and the gods to pass in and out of the natural and supernatural spheres (in Celtic mythology). In many circumstances, there does not seem to have been any barrier."
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| Cernunnos, the horned god |
"(The feast of) Samhain, with its emphasis on the supernatural, was decidedly pagan. While missionaries identified their holy days with those observed by the Celts, they branded the earlier religion's supernatural deities as evil, and associated them with the devil. As representatives of the rival religion, Druids were considered evil worshippers of devilish or demonic gods and spirits. The Celtic underworld inevitably became identified with the Christian Hell." (Halloween: The Fantasy and Folklore of All Hallows by Jack Santino, American Folklife Center, Library of Congress)
Here, perhaps, we have come to the heart of the matter: an ancient pagan festival of the dead returning from the underworld, later characterized by Christians as a night when evil beings from Hell are let loose. It's only one step from this explanation to that of "the Devil's holiday."
by Jake HalpernThe New Yorker, May 9, 2016
"Starting in 1943, the Nazis began building a series of underground bunkers beneath the Góry Sowie, or Owl Mountains, in Lower Silesia. All told, there were seven facilities...Historians believe that the Nazis intended to connect these facilities with tunnels; and some treasure hunters...insist that the tunnels were completed and then sealed off by the German military in the last days of the war. The problem with the tunnels, from the treasure hunters' point of view, is that they present a seemingly endless number of possibilities. Each new passageway, even if it is empty or a dead end, leads to a spot where another passageway may start."
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| Selected items from the Watlington Hoard |
Dare Me is about a clash of wills between the captain of the cheerleading squad and their new bitch-queen coach, who refuses to be intimidated by mean girls. There's a death to be solved, and for that reason some will call this mystery or crime fiction. But it's much more: friendship, loyalty, jealousy, and how all those feelings can become entangled. These females are devious and conniving, caught up in their own rivalries. They have little time for the bewildered boys and men who wander around in the background. To these women, males are to be acted upon, not actors. Easily manipulated and ineffectual, you almost feel sorry for the guys. And as for parents, they're all but invisible. "None of us really cheer for glory, prize, tourneys. None of us, maybe, know why we do it at all, except that it is like a rampart against the routine and groaning afflictions of the school day. You wear that jacket, like so much armor, game days, the flipping skirts. Who could touch you? Nobody."Later, she reflects on the newcomer, Coach French, and her impact on the cheerleading squad:
"I was never one of those masked-faced teenagers, gum lodged in mouth corner, eyes rolling and long sighs. I was never that girl at all. But I knew those girls. And when she came, I watched all their masks peel away. We're all the same under our skins, aren't we? We're all wanting things we don't understand. Things we can't even name. The yearning so deep, like pinions over our hearts."Abbott effortlessly tosses off these little narrative gems. I can't wait to read more of her work.
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| The 213 |
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| Go Naked in the World (1961) |